Mantras were
discovered in higher states of meditation, when
yogis started to
explore the different layers of the mind to
discover the
source of existence. As they went deeper into their
own nature, they
started seeing themselves in a different way. We
see ourselves as
composed of matter, we identify with the body.
But within this
sthoola, gross body, there is also the sukshma,
subtle body. The
extensions of the subtle body are manas, buddhi,
chitta and
ahamkara through which we are able to experience the
attributes of the
mind and interact with the world of sense objects.
Underneath the
subtle body is karana sharira, the causal body, the
dimension of the
spirit. – Swami Niranjanananda Saraswasti
Mantras are “tools” with
which we can work with the mind.
Ordinarily when people try to meditate they find that their mind is full
of chaos and confusion. Instead us using
our minds, we generally experience ourselves as being controlled by our subconscious. There is a great yogic saying, “the mind is a
great servant but a terrible master.”
How can we control the frenetic energy of the mind? The answer is by relaxing and letting go of
our ordinary obsessions, desire-fantasies and negativity. The mind is a tremendous power within us
which we can use for better or worse.
The mind can heal but it can also kill us.
When we are fixated on the
superficial level of our material existence we tend to ignore what is happening
within our minds. We are engrossed if
“life” as we believe it to be without understanding that our life experience is
the product of our minds. Or, if you
prefer, it is the result of the interaction between mind and matter. Quantum mechanics has shown that there is a
direct link between mind and matter. Our
minds interact with a field of probability to produce a material outcome. However, when our mind is stuck in repetitive
patterns (samskaras) we are not able to consciously and freely determine
anything.
“Change your thinking and you
can change your life.” is the central axiom of the New Thought movement and it
is quite correct. However we need
another approach which involves looking within and examining the unconscious
thoughts and beliefs that drive us. The
world is currently struggling to “awaken from the nightmare of history,” as
James Joyce put it. We can only do it by
releasing all of the karmic conditioning of the past and opening ourselves to
new possibilities, new beliefs.
Mantra practice is a
powerful tool for realizing this possibility.
The Sanskrit term “mantra” means “a tool, or method, for liberating the
mind.” It does so through the power of
spiritual sound vibration. Language, or
speech, both controls and expresses the mind.
However language is based in pure sound vibration. Mantra dissolves language and thought back to
its true state of pure vibration. It
allows us to release the superficial meanings of words and to reconnect with
the power within. Mantras take us deeper
within ourselves; beyond the physical manifestation, beyond our compulsive
belief systems and into the potentiality of our inner beings.
Mantra practice allows us to
enter into the true state of meditation, awareness beyond thought. Sometimes when my computer is malfunctioning
I simply need to reboot it to fix the problem.
Mantra japa (recitation) is a way of rebooting and reprogramming the
mind.
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