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Wednesday, December 12, 2012

Meditation, Work and Unconditional Love


Bhakti is like making love to everything continuously, from humans to birds, flowers everything; you have no choice, for you realise their real nature and the nature of yourself and with this '"impossible" relationship, how is it possible not to feel love for everything?  - Paramhamsa Swami Satyananda Saraswati

Human life, our daily life is about balance; balancing our responsibilities, needs, desires, fears, aspirations and losses.  We do this best when we are connected to our inner central being, our Divine Essence. 

When we are caught up in the world, which takes place on the surface of things, we can get quickly thrown off balance.  We can get overwhelmed by emotions: anxiety, anger, jealousy, resentment, guilt, joy and grief.  Emotions are not to be avoided, but when we become lost in them we forget that everything in this world is temporary.  Permanence is an illusion.  Just like separation.

The spiritual path of Yoga is a balance between immanence, this shared world of mutual illusion, and transcendence.  Too much immanence and we are caught up in anger and anxiety.  Too much transcendence and we are spaced out.  Psychological and spiritual growth requires us to stay present with one foot in both worlds. 

In a sense there are two selves; one in each world.  The ego-self is bound by illusion and desire.  The Greater Self is free and is unconditional love.  The bound self is limited to five senses and mind.  The Greater Self is intimately connected with our omniscient, omnipresent and omnipotent source. 

The Bhagavad Gita has an interesting verse in this regard.  In it Krishna says:

The self is the friend of the self for him who has conquered himself by the Self, but to the unconquered self, this self stands in the position of an enemy like the (external) foe.  (6:6 as translated by Swami Sivananda)

 

As ego-selves bound by illusion we have the responsibility of making a decision whether to become more bound or to move towards freedom; the choice to awaken from the nightmare of self-centered desire to the bliss of unconditional love.  When in doubt, I say, go for the bliss.  The ego becomes our enemy when we are caught up in fear and anger. 

Meditation means becoming inwardly still and silent.  It is a means of connecting with that greater Self within.  As St. Teresa counseled, “Settle yourself in solitude, and you will come upon Him in yourself.”  The regular practice of meditation helps us to break open the cage of ego, to release anxiety and to open to love.  Karma Yoga is meditation in action, love in action.

When we perform work as service, with spiritual dedication we are much less vulnerable to the stress and anxiety inherent in the world.  When we are simply working for a paycheck then we are subject to the ups and downs of increases, decreases, job loss, office politics, difficult co-workers and unreasonable supervisors, etc.  When we practice Karma Yoga we are learning to observe our limited ego-self in action and to operate from a deeper place of unconditional love. 

What if the job you had right now was given to you by God both as a means for your own spiritual growth and also as a way for you to serve others in his name?  We are socially conditioned to think of our work much differently.  We are taught to look for a job, study for a career with which we can make a living and possibly finance the “good life.”  Generally we are not encouraged to discover and develop our talents and abilities as a gift to all.  The experience of work can change dramatically with this change of attitude.

The spiritual path of Yoga requires renunciation and non-attachment: letting go of personal desires and fears.  We do this not out of some perverse need for self-denial but to raise our level of consciousness.  As the Krishna teaches:

The Supreme Reality stands revealed in the
         consciousness of those who have conquered
         themselves. They live in peace, alike in cold
    and heat, pleasure and pain, praise and blame.

(Bhagavad Gita, 6:7)

 

This really does not mean that we cannot enjoy the pleasures of life.  Instead we are simply conscious of a greater reality; our own greater Self.  When we simply pursue the satisfaction of our personal needs and desires we are choosing to live in a narrow world.  We are choosing to live in desire and anxiety.  To release ourselves from our ego-cage however requires letting go of some of our most cherished assumed values:

They are completely fulfilled by spiritual wisdom
     and Self-realization. Having conquered
     their senses, they have climbed to the summit
     of human consciousness. To such people a
     clod of dirt, a stone and gold are the same.
         They are equally disposed to family, enemies,
     and friends, to those who support them and
     those who are hostile, to the good and the evil
     alike. Because they are impartial, they rise to
     great heights.

(Bhagavad Gita 6:8 – 9, Easwaren, 1985.)

It might seem that Yoga in this sense is all about self-suppression.  After all isn’t it natural for us to love our families?  Of course it is.  It is not about turning your back on friends and family but loving them and expanding that circle of love to include all beings.  It’s not about being an imbecile who can’t distinguish between dirt and gold, but developing an awareness which discerns deeper spiritual values.  It is about connecting with the all-pervading loving awareness present behind the scenes and bringing into expression in this world.  As Amma states, “Understand that God dwells as pure consciousness in all beings, including you. As this experience becomes stronger and stronger, the love in you also grows. This love is the best cure for all emotional blocks.”

Through meditation we release the fearful and judgmental ideation that has been planted in our minds.  We open to the transcendent love and wisdom which doesn’t come from “above,” but is residing quietly within us.  Through our service in the world we share this love and wisdom with others.  We are all awakening to our spiritual unity, our connection in consciousness.  As Krishna confides,

With the mind harmonised by Yoga he sees the Self abiding in all beings and all beings in the Self; he sees the same everywhere. (Bhagavad Gita 6:29, Swami Sivananda)

We have to approach this Yoga step by step.  It is a developmental process whereby we go from ego-centric awareness, to ethno-centric and then world-centric.  Don’t get discouraged when you run up against your attachments, love yourself anyway instead.  Research has shown that meditation “restarts and catalyzes” psycho-spiritual development.  (Roger Walsh, MD)

Mastery of life is the opposite of control. You become aligned with the greater consciousness. It acts, speaks, does the works. ~ Eckhart Tolle